Our World Would Be Different If We Could See Inside Each Others Hearts

empathy

If you could stand in someone else’s shoes… Hear what they hear. See what they see. Feel what they feel. Would you treat them differently?”

– The Cleveland Clinic

What Do We Know About The Human Race?

Well, we know something very basic: we all share common desires for food, shelter, sex, family, honor, power, knowledge, and wealth.

And yet… we fundamentally lack the ability to, “Truly inhabit the shoes of another.”

But what if we could, somehow, “See life through another’s eyes?”

How would our world, and everyone’s world, change?

A World Where Each Sees & Feels What Others Feel

Imagine, for a moment, a world where:

  • Each sees themselves tied to everyone else.
  • A world where each realizes their common ambitions, together, seeing that the greatest profit can only be achieved through valuing the connection that they share.
  • A world where equality isn’t just a “word,” and hatred is something which everyone seeks to overcome, in order to arrive at that next, new, superior state.
  • Imagine a world of mutual responsibility.

What Do You Think?

How is a world, where everyone truly values what others see, think, and feel, formed?

Image: “Empathy” by Pierre Phaneuf on Flickr.

The Wisdom Of The Crowd – How We Are Smarter & Stronger Together

Waiting in the sun for giants.

In an election year, people might disagree about who makes the best candidate. But you don’t hear much argument on the merits of democracy: that millions of average people can together make a wise decision.”

– Neil deGrasse Tyson, astrophysicist.

What Is The Wisdom Of The Crowd?

According to Wikipedia, [which is itself an excellent example of the wisdom of the crowd]:

The wisdom of the crowd is the process of taking into account the collective opinion of a group of individuals rather than a single expert to answer a question. A large group’s aggregated answers to questions involving quantity estimation, general world knowledge, and spatial reasoning has generally been found to be as good as, and often better than, the answer given by any of the individuals within the group. An intuitive and often-cited explanation for this phenomenon is that there is idiosyncratic noise associated with each individual judgment, and taking the average over a large number of responses will go some way toward canceling the effect of this noise.”

The following video shows how the wisdom of the crowds has been implemented:

Can The Wisdom Of The Crowds Be Extended Past The Definition Provided Above?

I’ve been studying nature recently… starlings in the area around Edinburgh, in the moors of England… at night they come together and they create one of the most spectacular things in all of nature, and it’s called a murmuration… this thing has a function; it protects the birds. You can see on the right here, there is a predator being chased away by the collective power of the birds. Apparently this is a frightening thing if you are a predator of starlings. And, there’s leadership, but there’s no one leader.

Now is this some kind of fanciful analogy, or can we actually learn something from this?

.. this is a huge collaboration, it’s an openness, it’s a sharing of all kinds of information, not just about location and trajectory and danger and so on, but about food sources. And, there’s a real sense of interdependence, [that] the individual birds somehow understand that their interests are in the interest of the collective. Perhaps like we should understand that business can’t succeed in a world that’s failing.

Well, I look at this thing and I get a lot of hope. I think about the kids today in the Arab Spring and you see something like this that’s underway. And imagine, just consider this idea if you would, what if we could connect ourselves in this world through a vast network of air and glass? Could we go beyond just sharing information and knowledge, could we start to share our intelligence?

Could we create some kind of collective intelligence that goes beyond an individual or a group or a team, to create perhaps some kind of consciousness on a global basis? Well, if we could do this, we could attack some big problems in the world.

And I look at this thing and I, I don’t know, I get a lot of hope that maybe this smaller networked, open world that our kids inherit, might be a better one. And that this new age of networked intelligence can be an age of promise fulfilled and of peril unrequited. Let’s do this. Thank you.”

– Don Tapscott, business executive, author, consultant, and speaker specializing in business strategy.


Image: “Waiting in the sun for giants.” by Simon Harrod on Flickr.

What Causes Corruption In Today’s Society? A Few Powerful Men, Or The Self-Interest Of All?

What Causes Corruption In Today's Society? A Few Powerful Men, Or The Self-Interest Of All?

Since the beginning of civilization those in power have successfully restricted the interests of the majority by regulating their values, by controlling resources through money, not to mention controlling the very processes that exist to challenge them.

Is it a conspiracy? Do such powerful men meet in dark rooms and work to figure out how to keep their power? Actually, no not as much as you might think. You see the hilarious thing about all of this is that such a process of manipulation is actually self-generating, justified in a step-by-step manner with basic self-interest guiding the whole way.

The real corruption is not occurring in back room meetings or at the docks. The real power resides in how you, the public, actually perpetuate, condone and support the very systems that suppress you.”

Change Will Come By Rewarding & Reinforcing Values Of Mutual Responsibility

Until the social premise itself, and hence the fundamental psychological drivers of our economy – balance, scarcity, narrow self-interest, exploitation and competition – until those are altered to the extent that the system begins to reward and reinforce collaboration, human and ecological balance, efficiency and sustainability, nothing is going to really change.

In a sociological condition where everything is based on advantage over others, what we call ‘corruption’ today isn’t actually corruption at all. It’s just ‘business as usual.’ I mean, seriously, what did you people expect? In an economy where everything is for sale by the very ethic inherent underscored by the false notion that we possibly can’t work together intelligently to benefit all, no level of supposed ‘corruption’ should surprise any of us.”

–Peter Joseph

Connected, But Alone [Ted Talk]

modern conversation

 

modern conversation

“I’m still excited by technology, says Sherry Turkle in her TED talk, “but I believe, and I’m here to make the case, that we’re letting it take us places that we don’t want to go.” Turkle is a psychologist and author most recently of the book, Alone Together.

Over the past 15 years, I’ve studied technologies of mobile communication and I’ve interviewed hundreds and hundreds of people, young and old, about their plugged in lives. And what I’ve found is that our little devices, those little devices in our pockets, are so psychologically powerful that they don’t only change what we do, they change who we are. Some of the things we do now with our devices are things that, only a few years ago, we would have found odd or disturbing, but they’ve quickly come to seem familiar, just how we do things.

So just to take some quick examples: People text or do email during corporate board meetings. They text and shop and go on Facebook during classes, during presentations, actually during all meetings. People talk to me about the important new skill of making eye contact while you’re texting… Parents text and do email at breakfast and at dinner while their children complain about not having their parents’ full attention. But then these same children deny each other their full attention.”

The Allure Of Connecting When You Want, How You Want, With Whom You Want

Why does this matter? It matters to me because I think we’re setting ourselves up for trouble — trouble certainly in how we relate to each other, but also trouble in how we relate to ourselves and our capacity for self-reflection. We’re getting used to a new way of being alone together. People want to be with each other, but also elsewhere — connected to all the different places they want to be. People want to customize their lives. They want to go in and out of all the places they are because the thing that matters most to them is control over where they put their attention. So you want to go to that board meeting, but you only want to pay attention to the bits that interest you. And some people think that’s a good thing. But you can end up hiding from each other, even as we’re all constantly connected to each other.”

Across the generations, I see that people can’t get enough of each other, if and only if they can have each other at a distance, in amounts they can control. I call it the Goldilocks effect: not too close, not too far, just right. But what might feel just right for that middle-aged executive can be a problem for an adolescent who needs to develop face-to-face relationships. An 18-year-old boy who uses texting for almost everything says to me wistfully, “Someday, someday, but certainly not now, I’d like to learn how to have a conversation.”

Over and over I hear, “I would rather text than talk.” And what I’m seeing is that people get so used to being short-changed out of real conversation, so used to getting by with less, that they’ve become almost willing to dispense with people altogether.”

The 3 Fantasies Of Connections Based On Technology

These days, those phones in our pockets are changing our minds and hearts because they offer us three gratifying fantasies. One, that we can put our attention wherever we want it to be; two, that we will always be heard; and three, that we will never have to be alone. And that third idea, that we will never have to be alone, is central to changing our psyches. Because the moment that people are alone, even for a few seconds, they become anxious, they panic, they fidget, they reach for a device. Just think of people at a checkout line or at a red light. Being alone feels like a problem that needs to be solved. And so people try to solve it by connecting. But here, connection is more like a symptom than a cure. It expresses, but it doesn’t solve, an underlying problem. But more than a symptom, constant connection is changing the way people think of themselves. It’s shaping a new way of being.

The best way to describe it is, I share therefore I am. We use technology to define ourselves by sharing our thoughts and feelings even as we’re having them. So before it was: I have a feeling, I want to make a call. Now it’s: I want to have a feeling, I need to send a text. The problem with this new regime of “I share therefore I am” is that, if we don’t have connection, we don’t feel like ourselves. We almost don’t feel ourselves. So what do we do? We connect more and more. But in the process, we set ourselves up to be isolated.

How do you get from connection to isolation? You end up isolated if you don’t cultivate the capacity for solitude, the ability to be separate, to gather yourself. Solitude is where you find yourself so that you can reach out to other people and form real attachments. When we don’t have the capacity for solitude, we turn to other people in order to feel less anxious or in order to feel alive. When this happens, we’re not able to appreciate who they are. It’s as though we’re using them as spare parts to support our fragile sense of self. We slip into thinking that always being connected is going to make us feel less alone. But we’re at risk, because actually it’s the opposite that’s true. If we’re not able to be alone, we’re going to be more lonely. And if we don’t teach our children to be alone, they’re only going to know how to be lonely.

So, How Can Better Relationships Be Formed?

I see some first steps. Start thinking of solitude as a good thing. Make room for it. Find ways to demonstrate this as a value to your children. Create sacred spaces at home — the kitchen, the dining room — and reclaim them for conversation. Do the same thing at work. At work, we’re so busy communicating that we often don’t have time to think, we don’t have time to talk, about the things that really matter. Change that. Most important, we all really need to listen to each other, including to the boring bits. Because it’s when we stumble or hesitate or lose our words that we reveal ourselves to each other.

Technology is making a bid to redefine human connection — how we care for each other, how we care for ourselves — but it’s also giving us the opportunity to affirm our values and our direction. I’m optimistic. We have everything we need to start. We have each other. And we have the greatest chance of success if we recognize our vulnerability. That we listen when technology says it will take something complicated and promises something simpler.

So in my work, I hear that life is hard, relationships are filled with risk. And then there’s technology — simpler, hopeful, optimistic, ever-young. It’s like calling in the cavalry. An ad campaign promises that online and with avatars, you can “Finally, love your friends love your body, love your life, online and with avatars.” We’re drawn to virtual romance, to computer games that seem like worlds, to the idea that robots, robots, will someday be our true companions. We spend an evening on the social network instead of going to the pub with friends.

But our fantasies of substitution have cost us. Now we all need to focus on the many, many ways technology can lead us back to our real lives, our own bodies, our own communities, our own politics, our own planet. They need us. Let’s talk about how we can use digital technology, the technology of our dreams, to make this life the life we can love.”

A New Educational Paradigm Aimed At Solidarity

We need a new revolution, a massive radical attitudinal and behavioral change, if  we wish to halt the race towards catastrophe and save the world for the future generations. We need no less than a ‘re-education of humankind.'”

–Dr. Lourdes R. Quisumbing, an educator par excellence who has been the first women Secretary of Education, Culture and Sports in the Philippines. Quotes in this post are from Dr. Quisumbing’s article, “Values Education for Human Solidarity.”

Today’s Need For A More Holistic View Of Education

This calls for a paradigm shift in our educational philosophy and practice.

Instead of a rigid and compartmentalized knowledge-based curriculum, we should adopt a more holistic view of education which aims at the development of the faculties and powers of the whole person – cognitive, affective, emotional, aesthetic, volitional, behavioral; a teaching-learning approach which does not stop at knowledge and information at developing skills and competence, but proceeds to understanding and gaining insights, that educates the heart and the emotions and develops the ability to choose freely and to value, to make decisions and to translate knowledge and values into action.

The heart of education is the education of the heart.”

Cross-Cultural Human Solidarity: A Major Part Of The New Educational Paradigm

One cannot underestimate the role of education for international and intercultural understanding, which consists not merely in knowing more about different peoples and their cultures – their geography, history, economy, government, value-systems – but more in understanding and gaining insight into the factors and motivations underlying their behavior and appreciating their cultural patterns, traditions, customs, values and beliefs.

Human solidarity is likewise fostered by the realization and strengthening of the ties that bind us together in our common humanity: our human nature and the human condition, our common habitat and destiny, our universally shared values.”

Values Education: How To Love & Appreciate, & How To Translate That Into Human Behavior

Modern day education must espouse Scientific Humanism, a new Science with a Conscience, and a new Technology with a heart.

Valuing our common humanity, as well as our local cultural traditions, provides challenges and guides for designing civic education curricula towards responsible citizenship for our fast-changing world. …

But by values education we do not mean merely teaching about values but rather learning how to value, how to bring knowledge into the deeper level of understandings and insights; into the affective realm of our feelings and emotions, our cherished choices and priorities into loving and appreciating, and how to internalize and translate them into our behavior. Truly, values education is a holistic process and a total learning experience.”

Image courtesy of scottchan at FreeDigitalPhotos.net

Our New ‘We’ Generation

On May 14, 2012, Greater Good Science Center Faculty Director Pr. Dacher Keltner delivered the

commencement address for graduating psychology students at the University of California, Berkeley, asking them to look for the best in themselves and in humanity.

In 1986, Ivan Boesky, of insider trading fame, gave a graduation speech on this very same Berkeley campus of free speech and Nobel laureates. That day he declared, ‘Greed is healthy.’Below are some powerful excerpts from his speech.

A year later in the movie Wall Street, Gordon Gekko famously turned that phrase into, ‘Greed is good.’ This battle cry was part of a pendulum swing seen before in history, one that expressed a certain view of who we are as a species. We are selfish gratification machines. Happiness is found in material pursuits. Other people’s concerns are not our own. Altruism is an illusion. The bad in human nature is stronger than the good.”

Can A System Teaching Self 

Interest Gain At The Expense Of Everyone And Thing Provide Us A Beneficial Society?

That phrase and its accompanying ideology was the mantra of my generation, and scientific studies show it brought us:

  • Rises in loneliness and a loss of friends;
  • A loss of trust in our communities and institutions;
  • Increases in narcissism and decreases in empathy;
  • Spikes in anxiety, to the point where 75 percent of Americans now say they are too stressed;
  • And the recent economic collapse, an insulated one percent, and levels of inequality in the United States that are literally shortening the lives of our citizens.”

Science Reveals The Depth Of Connections Between Humans And The Power Of This Influence That Can Have Intrinsic Effects For Humanity’s Improvement Or Destruction

We can care because we have evolved the capacity to rise above the loud demands of the internal voice of self-interest, and imagine the minds, interests, and concerns of others. This empathic flight is enabled by mirror neurons and large portions of the prefrontal cortex of the brain. It is enabled by our wildly contagious tendencies.

Recent studies of a community in Massachusetts find that all manner of tendencies—dietary habits, anxiety, sadness, hope and happiness, and generosity—spread through neighborhoods as readily as flues and colds. Recent studies find that when we give to a stranger, that stranger goes on to give seven percent more in interactions in which we are no longer present.

We are separated by the boundaries of our skin, we are separate constellations of trillions of cells, but in the reaches of our mind we are connected to one another. Other people’s gains and costs can become our own. And in these acts of empathy, where we see the world through the eyes of others, we come to understand that we all suffer, we all yearn for the happiness of our children. We come to see that we share a common humanity.”

The beginnings of love and caring can manifest when humans begin to connect with what is external from themselves. Our young generation shows great potential to begin building an influential environment towards this direction.

In the words of the poet Percey Shell The great secret of morals is love, or a going out of our own nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination.”

And you are something more. I hear it in the new questions you ask in the classroom and in your research, and I see it in your actions in the world. You’re using psychological science to humanize the criminal justice system, destigmatize mental illness, create nurturing environments that build stronger connections in the frontal lobes, reduce stress—our biggest killer—in the health care system, make Facebook kinder.

You are Generation We. And I don’t mean the video game console Wii; or “wee” in the British sense of meaning “small”; or “oui” the French word for yes; or “we” like what a two year old says when he has to go to the bathroom.

I mean “we” as in us, we as in this human species, we as in common humanity, we as in all sentient beings.”

Dacher Keltner is currently a Professor of Psychology at U.C. Berkeley and founding faculty director of the Greater Good Science Center and co-editor of the magazine Greater Good, an interdisciplinary center that is translating the new science of happiness and compassion to thousands of educators, practitioners, parents, and concerned citizens. The above excerpts were taken from the article: Generation Wii… or Generation We?

Images courtesy of xedos4 & Maggie Smith at FreeDigitalPhotos.net

Interdependence: A Property Inherent In Nature

The major problems in the world are the result of the difference between how nature works and the way people think.

–Gregory Bateson, English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist whose work intersected that of many other fields.

When one tugs at a single thing in nature, he finds it attached to the rest of the world.

–John Muir, naturalist, author, and early advocate of preservation of wilderness in the United States.

 

 




Time To Act: Continued Constant Economic Growth Will Lead To Collapse

Built for collapse

Built for collapse

The earth is full. It’s full of us, full of our stuff, full of our waste, full of our demands; yes, we are a brilliant and creative species, but we’ve created a little too much stuff—so much that our economy is now bigger than it’s host, our planet…”

– Paul Gilding, independent writer and adviser on sustainability.

The above and following quotes are from Gilding’s TED talk on sustainability.

A Familiar Message With Little Regard Given To It

It is nothing new that advocates and scientists are warning that consumption is out of control on our planet. However, little is done to educate us, the various populaces of the planet, that our current levels of consumption are detrimental to the future survival of our species, other species, and the planet as a whole.

As Gilding says,

We’re burning through our capital, or, stealing from the future… what this means is our economy is unsustainable … when things aren’t sustainable they stop.”

In Love With A Crazy Idea

When we think about economic growth stopping we go, ‘that’s not possible,’ because economic growth is so essential to our society that it is really questioned… it is based on a crazy idea, the crazy idea being that we can have infinite growth on a finite planet… I’m here to tell you the Emperor has no clothes, that the crazy idea is just that: It is crazy.”

Gilding states a counter argument:

But we need growth. We need it to solve poverty. We need it to develop technology. We need it to keep social stability.”

His reply:

I find this argument fascinating, as though, we can kind of bend the rules of physics to suit our needs… the earth doesn’t care what we need. Mother nature doesn’t negotiate. She just sets rules and describes consequences and these are not esoteric limits. This is about food and water, soil and climate, the basic practical and economic foundations of our lives.”

The Specifics Of The Growth Crisis

Many of you will be thinking: ‘But surely we can still stop this. If it’s that bad, we’ll react.’ Let’s just think through that idea.

We’ve had 50 years of warnings.

  • We’ve had science proving the urgency of change.
  • We’ve had economic analysis pointing out that not only can we afford it, it’s cheaper to act early.
  • And yet the reality is we’ve done pretty much nothing to change course. We’re not even slowing down.”

We’re not acting. We’re not close to acting. And we’re not going to act until this crisis hits the economy and that’s why the end of growth is the central issue and the event that we need to get ready for.”

Here is Gilding’s full TED talk [17 min.]:

The Lack Of An Integral Perspective

So, when does this transition begin, when does this breakdown begin? In my view it is well underway. I know most people don’t see it that way. We tend to look at the world, not as the integral system that it is, but as a serious of individual issues.

We see mistakenly each of these issues as individual problems to be solved. In fact, it’s a system in the painful process of breaking down.”

Change Takes Everyone Working Together

We are more than capable of getting through everything that’s coming… when we feel fear and we feel loss; we are capable of quite extraordinary things… There’s certainly no economic or technical barrier in the way… the only thing we need to change is how we think and how we feel and this is where you come in… we can be more. We can be much more.

… We can choose this moment of crisis to ask and answer the big questions of society’s evolution. Like, what do we want to be when we grow up when we move past this bumbling adolescence when we think there are no limits and suffer illusions of immortality?

… We can do what we need to do but it will take… every one of us. This could be our finest hour.”

Image: “Built for collapse” by Danny Birchall on Flickr.

Breaking Down The Borders Between People

To Be Alone, Or Not To Be Alone?

“The individual in his sociological aspect is not the complete organism. He who attempts to live without association with his fellows dies. Nor is the nation the complete organism. If Britain attempted to live without cooperation with other nations, half the population would starve.

Breaking Down The Borders Between PeopleThe completer the cooperation, the greater the vitality; the more imperfect the cooperation, the less the vitality. Now, a body, the various parts of which are so interdependent that without coordination vitality is reduced or death ensues, must be regarded, in so far as the functions in question are concerned, not as a collection of rival organisms, but as one. This is in accord with what we know of the character of living organisms in their conflict with environment.”

If We Learn The Depths Of Our Interdependence And Embed In It The Power Of Cooperation, Could We Steer Towards A Brighter Future?

“The higher the organism, the greater the elaboration and interdependence of its part, the greater the need for coordination. If we take this as the reading of the biological law, the whole thing becomes plain; man’s irresistible drift away from conflict and towards cooperation is but the completer adaptation of the organism (man) to its environment (the planet, wild nature), resulting in a more intense vitality.

Man’s general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate,

but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken and without border (for every border is a division or break), then his mind will tend to move in a similar way, and from this will flow an orderly action within the whole.”

—Sir Norman Angell

Image courtesy of Idea go, Mr Lightman & David Castillo Dominici at FreeDigitalPhotos.net