Tag: global

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How to Live in a New World

First, it is impossible to manage in the new world when each one thinks only about oneself. We have to think about everyone. There is no other choice. This is nature’s law that is being revealed in our times.

Second, every member of society should be concerned about others like organs in one body. In the global world, we need not build egoistic systems for media, governments, social systems, health care, education, etc., which today do not care about what happens to others. What we need to be concerned with is how to build a healthy person in a healthy society. All the systems should be focused on this purpose. This means that there must be one general plan.

The leaders of society must understand that we need to integrate and embrace mutual responsibility, and use our voices and votes to insist on this. Otherwise, each will continue with his protectionism, which will lead to opposition to and destruction of nature.

We should aspire for this same mutually beneficial relationship to exist in the family, children’s education, neighborhoods, cities, nations, and the whole world. This means that we don’t have to develop separate, specific systems for education, culture, and health, but rather we need to work in circles, moving from small circles to wider ones, and eventually encompassing all of humanity.

We have to restructure all international organizations differently, so that this will be their goal and how they aim all their activity at. All the laws in the world should reflect its integrated nature, so that integrality becomes the essential law of our existence. The leadership, courts, and systems for human rights should be aimed only at that.

What stems from the integrative laws influences all spheres of our lives, including factories, companies, and businesses. If a business doesn’t match the essential production system, it is like a splinter that enters a body and infects and harms the whole body.

This is a totally new perception according to which no one has the right make exorbitant profits off of others. Instead, we can discover that it is good business to work together to mutual advantage for everyone involved. This is totally opposite to our present approach and everything will change according to it.

 

Awaken Your Caring for the Whole World – Within You

How can we start caring for the whole world and feel it inside our hearts?

We all exist on one globe, in one circular, closed system, and it is impossible to selectively care for just one part of it, as one would care only about his arm or leg and not care about the rest of the body. Nothing exists “partially” in Nature.

If a person does not care for the common system, the whole of mankind as his body, he does not care for himself. We just have to open our eyes and see that the world is an imprint of what we have inside.
Therefore, the aim isn’t for “me to start caring for the world,” but to open my eyes and see the truth in order to understand that caring for the world and caring for myself is the exact same caring.

This is the inner revolution we have to go through. When a person begins connecting with others and identifying himself with what is outside of his self interest that he previously identified with, then this inner revolution occurs. This blindness and deception are the reason for all the anger, hate, bigotry, and crises we see now.

 

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Integrative Education for the Integrated World

According to a year-old report, there are more than two hundred million unemployed in the world. Over the coming year, this number will grow astronomically, as global production wanes and natural resources continue to dwindle. This development constitutes an enormous problem for the unemployed themselves, as well as for society and governments, which are utterly powerless to stop it.

As the ranks of the unemployed grow worldwide, the need for a comprehensive educational course, explaining the new integrated world and its governing laws, will be indispensable in preventing the kind of bloodshed and unrest that we’re already beginning to see materialize.

So what is this “new world” that the global crisis is ushering us into? Well, if we take a step back and analyze the word “crisis,” it actually doesn’t have a negative connotation. Rather, it signifies a new stage that is similar to birth.

We know from experience that transitioning from one state to another is hard, as it entails coming out of your comfort zone. Whether it’s changing jobs or modifying any other aspect of life, we tend to resist change and prefer to stay within a familiar operating system.

With that in mind, there are two sides to this global crisis. On the one hand, we are experiencing genuinely awful and dramatic afflictions: horrendous floods, earthquakes, tsunamis, volcano eruptions, riots and wars, revolutionary coups, bloodshed in the streets, and increasingly dimming prospects of a bright future. On the other hand, we may view our current predicament as the normal pains of a process we don’t yet acknowledge, one in which we transition from one state to another.

These pains can be likened to a baby going through the process of birth. Picture a child peacefully growing inside the mother’s womb—a safe and protected place. Delivery, however, is triggered by a rather “unpleasant” process: the mother feels immense tension and experiences contractions, while the child also feels tremendous pressure but doesn’t have any idea what’s going on. Thus, our present state is similar to birth pains.

We have been through similar states at other times in history, although they weren’t as tragic or radical to justify calling them a “birth.” We regard them as developmental or transitional phases in human history.

And yet our current state is different. In the past we’ve always striven to reveal or attain new heights. We foresaw potential revolutionary conditions of a social or technical nature, and change was effected as a result of new breakthroughs, whether via discovery of new lands, inventions of innovative weapons, or implementation of new technologies such as the Internet, which have unveiled a completely new level of connection between us.

The difference is that those innovations never have been global in nature. They have never influenced all aspects of human life, nor have they impacted humankind on a larger scale, including every country and continent, every family and individual. Nowadays, the new revolutionary (evolutionary!) spin involves all of the above.

Disoriented and bewildered, we’re growing increasingly aware of the fact that something is happening, but we’re not quite yet certain what that “something” is. The crisis we’re experiencing is similar to the state that precedes delivery. It presses us more and more with each passing day, both individually and collectively.

Just as we cannot seem to solve the tumbling economy, we are utterly powerless to reverse the decades-old trend of families falling apart or the astronomical rise in depression, suicide and substance abuse. If anything, the one common denominator here is that in all areas of our lives we suffer from a complete absence of understanding as to the root cause of these problems.

Moreover, for the first time in human history, this is happening on a global, integrated scale. There’s literally “nowhere to run” to escape these issues, even if one had the means. And the worst thing is that we don’t know what the future holds.

In revolutions past, the social and economic structures we aspired to were more progressive than the ones they replaced. The abolition of slavery, for instance, paved the way toward a more civilized society. Even though drastic changes triggered new uprisings, religious and civil wars, people nonetheless anticipated a brighter future at the end of it all.

Presently, however, we all are undergoing a global process the likes of which we’ve never seen. This process encompasses not only the society and the individual, but actually extends to climate and ecology. (Looking back at the evolution of our species, global warming and cooling periods have always necessitated vast adaptations in humankind, such as huge communities being forced to migrate from Siberia and Asia to Europe.)

Whereas in the past revolutions happened for concrete reasons (climate change, new technology, despotic regime, etc.), today all the changes are happening simultaneously and on every level. Simply speaking, people no longer can reconcile with the world we live in.

Even the systems we have come to depend on for our very survival are on the fritz, including the food industry, the job market, the family unit, the educational and security systems, and so on.

We have arrived at a general state in all areas of our lives where nothing seems to work as it should. And with the tools currently at our disposal, we cannot predict with any degree of certainty what our future phase on this evolutionary path might look like.

Is it possible to study the laws of this new integrated world and thereby learn to meet its demands? Can we look ahead and be sure that the path we’ve chosen is correct? Can we calculate our future beforehand?

If the answer is yes, we can facilitate our progress and avoid needless wandering in darkness. If not, we will continue making the same old blunders, only now the stakes are much, much greater.

In light of the above, we must aim to develop an educational course for the whole world. The goal is as vital as it is straightforward: to open people’s eyes to the new reality we find ourselves in, to glimpse a future that’s not only possible but unavoidable (indeed, for the baby there’s only one way out), and to teach the world how to transition from the existing state to the future in the quickest and most painless way possible.

 

 

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It Is Hard to Divorce the World

We are witnessing a brand new and fascinating phenomenon – our society is becoming integrated. It is no longer about banks and industries establishing partnerships all over the world, exchanging raw materials, merchandise, food supplies and so on. Today, even the world’s cultures and education systems are merging into a single, universal composite. All of these elements are interconnected and interdependent in every way.

It is no accident that the modern media have made it possible for everyone to be informed of everything that’s happening in the world. Such transparency enables people to connect on a whole new level – across racial, cultural, and national divides. It also puts us at a greater degree of mutual dependence than ever before.

When there is this kind of dependence in a tightly connected family, whose members care for each other, it benefits all. Everyone is responsible for everyone else, and no one is left behind. Otherwise, the family falls apart.

The problem is that precisely because we’ve been integrated on a global scale, we simply cannot divorce each other. Though hatred and contempt may run rampant, it doesn’t change the facts of the matter one bit. Nature has imprisoned us on this planet, this tiny surface, and we have nowhere to run from each other.

With each passing day, our interdependence grows stronger. In the past, when individuals or nations clashed, the worst they could do was simply “remove” the rival. Today, the smallest conflict is fraught with colossal global ramifications. Opinions aside, it’s becoming increasingly obvious that everybody in the world is dependent on (and responsible for!) everybody else.

This presents us with a serious problem, because as our arsenals grow in their destructive power, our hearts remain filled with envy, lust for control, cruelty, and spitefulness. This mutual hatred clouds our common sense, and if it continues to swell, we could easily wind up destroying ourselves.

It is clear that nature is pushing us toward greater mutuality and interconnectedness, which is unavoidable, like in a family that cannot be divorced. So what do we do about it? We must find a solution. And the solution is clear and unequivocal: restore peace “in the family,” in the home that is our planet, between all nations and people. This cannot be achieved by aggressive action, but only by everyone’s free choice, made with complete integrity.

By actualizing this single solution that underlies our very survival, we will surely learn how to tackle all the other issues affecting us. As a result, all nations will live as a unified society, a single family. We will know what every individual and nation needs and how we can work to complement each other. We will know how to educate the world – the “grown-up children” and the actual children, the next generation, so they will have a benevolent, warm, and gentle world to live in. Our power of mutuality will ensure humankind’s safety against its egoistic attempts to self-destruct.